Nikhileswor chalisa
Sunday, November 10, 2013
Saturday, November 9, 2013
To sucess in sadhana
One should chant guru mantra 4 rossary daily along with Chaitana mantra one rossary and gayatri mantra one rossary.The mantra are :
Guru mantra
Om param tatwaaaya Narayanaa guruvyo namaha
Chetna mantra
Om hreem mama pran deha rom prati rom chaitanaya jagraye reem om
Gayatri mantra
Om bhu bhurwaysa tat sah biturvaniyam vargodsya dhimahi dhiyo yon prochodayat
Without guru dikshya nobody is allowed to chant these mantra ..
Guru mantra
Om param tatwaaaya Narayanaa guruvyo namaha
Chetna mantra
Om hreem mama pran deha rom prati rom chaitanaya jagraye reem om
Gayatri mantra
Om bhu bhurwaysa tat sah biturvaniyam vargodsya dhimahi dhiyo yon prochodayat
Without guru dikshya nobody is allowed to chant these mantra ..
Sunday, October 27, 2013
Tripura Shodashi Sundhari Sadhana held on panipat,Hariyana,India
On the occusion of the navarati,Ghatasthapana, param pujiya gurudev gave dikshya of Mahakali ,Chinnamasta and Guru dikshya to many new disciple of panipat and some discilpe were from nepal and some were part of india too.on the day all were teached about the Mahalaksmi sadhana and sadhan related to navaratri.
TRIPUR SUNDARI DIKSHA
On obtaining this Diksha the three subtle channels of the Kundalini, namely Ida,Pingala and Sushumna that control the mind, brain and heart are activated. The three spiritual planes Bhu, Bhuvah and Swah have originated from the form of the Goddess, hence she is known as Tripur Sundari.
Through this Diksha one attains fulfilment in all spheres of life besides achieving success in the spiritual field too. If one is not able to achieve success in any Sadhana like Apsara Sadhana, Shiv Sadhana, Veishnnav Sadhana or Sadhana related to any Goddess then through the grace of Mahavidya Tripur sundari one is able to get quick and resounding success.
Through this Diksha one attains fulfilment in all spheres of life besides achieving success in the spiritual field too. If one is not able to achieve success in any Sadhana like Apsara Sadhana, Shiv Sadhana, Veishnnav Sadhana or Sadhana related to any Goddess then through the grace of Mahavidya Tripur sundari one is able to get quick and resounding success.
Wednesday, October 23, 2013
RE-BIRTH(purba janam)
Purva janam is the re birth of the same aatama, as we know that aatama never dies but our body is useless after death .The aatma may be of good and bad character.The things repeated may be repated in new birth .people doing sadhana in the previous birth ,cannot be sucess in that birth ,may be this birth he may do the sadhana and got sucess in this birth.All religion talks about the purva jananm and no evidence ,fact issues have been found .The american writer peter has finally got conclusion about purvajanma means "para-phychology".According to him Re-birth is true and he got some evidence on it by taking out from differnent religion.Things that cant be contributed on previous birth may be contributed in this birth or the next birth.Sins done in previous birth may follow this birth too in the form of wounds ,Quareel,bad karmas,and diseases."PAAp EETITA PAAP" all this paap can be reduce with the help of sad GURU only .Our Param pujiya gurudev Shree Narayan Datta shremali"Nikhilesworanda maharaj" has given shakipat to that lady who has enoromus curisity to look out in the previous birth .please check it out this video.
We will be further contribute in this topic
We will be further contribute in this topic
Tuesday, October 1, 2013
"Get contact details"
There are various Sadhana procedures (Vidhis) for performing same Sadhana. Each issue of Mantra Tantra Yantra Vigyan magazine has different Sadhana procedure for various Sadhanas. Each Sadhana procedure uses different types of Sadhana materials. The Sadhana materials are prepared according to the Sadhanas published in the magazine issues/books. So, the availability and price of Sadhana packets is dependent on the individual Sadhana Procedure.
Always include your complete postal address while sending letter/fax/email as sometimes response is sent by postal email. Please note that letters/faxes/emails without postal address might not be entertained.
All the Sadhna articles (Photographs, Rosaries, Yantras etc.) are consecrated and energised by our pundits during auspicious moments for particular Sadhna. We do "Prana Prathistha" of all the Sadhna articles and make them more energised by performing specific "Cheitanya Pooja" on all the articles. So, the chances of success in the Sadhna are increased manifold.
The chances of success in Sadhanas are increased manifold by taking Diksha as during Diksha, Revered Gurudev transfers a part of His own spiritual penance power into the disciple to steer him towards success. Guru Diksha is the basic foundation for spiritual and material success. You need to take Guru Diksha before performing any Sadhana or other Diksha.
There is no need to take any appointment to meet Pujya Gurudev. Some specific days are reserved every month for meeting Pujya Gurudev. You may meet Pujya Gurudev on these meeting dates. You may also meet Pujya Gurudev at Sadhana Camps.
The "Mantra Tantra Yantra Vigyan" magazine has now been replaced with three sister magazines. These magazine are
Nikhil Mantra Vigyan
Pracheen Mantra Yantra Vigyan
Narayan Mantra Sadhana Vigyan
Please click on the specific magazine link above to obtain contact details.
In Nepal
Antarastriya Siddhasmram Sadhak Pariwar
Kalikasthan,Delli bazar kathmandu ,Nepal(At sanskriti vahwan)
"All these are possible by taking Dikshya"
Why is Diksha obligatory for a disciple ? |
What are the fundamental basics of a Diksha ? |
What is the significance of the various Dikshas ? |
Which Diksha should I take ? |
Another article on Shaktipaat Diksha is listed here.
Diksha is a unique and rare process of making the life of a disciple more pure, more enlightened and more successful. Generally a human being remains under the sway of bad karmas of past lives which do not allow him to make the desired level of progress in spite of hard work and sincere efforts.
In such cases nothing can work better than Dikshas to remove the baneful effects of past Karmas and propel a Sadhak onwards on the path of success. Just as a cloth has to be washed thoroughly to free it of stubborn stains similarly Diksha is a method adopted by a Guru to free the disciple of his mental, physchological and physical drawbacks so that he could make good progress with a free mind in the spheres of spiritualism and materialism.
Diksha is the foundation of a disciple, fuel of the spiritual life, completeness of the mind, basis of the fusion with Shiva and the path to reach one's destination.
This type of soul has three shackles-body, age and pleasure, which can be completely subdued by the help of Diksha. New energy can be transferred into the Sadhak, thus enlightening him and helping him in the success of Sadhnas and the realisation of God.
Danshapan Sanyukta Diksha Teneh Keertita.
When the Guru gives Diksha a flow of energy takes place from Him to the disciple, which can be in any form - spoken words in the form of Mantras, subtle radiation emitted from the eyes or gentle warmth from a touch on the forehead with the thumb. But the Sadguru is not limited to these means. Instead He can transfer His energy across continents and give Diksha through the medium of a photograph as well.
But Diksha cannot be had so easily as it seems. Firstly only when one's good luck is running does one have the inclination to go in for spiritual initiation. Then secondly one has to find or come across a real Guru who can transform one's life. And even if one does one has to devote oneself fully to benefit from the Diksha.
Diksha Moolo Japah,Sarvah Diksha Moolam Param Tapah.
Diksha Mashoitey Nirset Yatra Kutrashrame Vasan.
Diksha is the foundation of every kind of worship and penance, therefore a Sadhak must always avoid long methods and adopt the easy way. Receiving Diksha is such a way. A Guru who cannot grant Diksha is not fit to be a Guru, he is a fraud. An Ashram without the tradition of Diksha is just like a desert. Unless there is arrangement of transferring spiritual energy, it cannot be called an Ashram. A real Guru is the one who knows the methods of Diksha, because it is the only power which transfers knowledge and wisdom into the disciple. Even though he is sinful, he is freed from all bondages.
In fact Diksha is the greatest treasure, boon of life, basis of the fusion with Shiva and a system by which a human being transforms into Maheshwar. The Sadhak not only achieves divinity, but also gets Gurudev's power.
First of all the Guru preaches about the original state of the disciple. In fact the disciple is full of faults and sins. He is totally impure. His soul is affected by all such shackles. As a result he comes under the influence of Maya, which is a barrier to his success in Sadhna and realisation of God. The Guru shows us that such kind of animal life is useless. The God has given us human form not to waste our life, but to know our potentialities. Only by wisdom can we understand how to make our life holy and sanctified. This wisdom itself is known as Diksha.
Can the Sadhaks given to pleasure make their lives pure?
Can people living in adverse circumstances free themselves from the bondages of attachment, pleasure and sin?
Can a person avoid doing undesirable deeds?
It is not at all possible for a normal person to avoid such things. He has to literally struggle for the achievement of worldly happiness. He cannot live on wild-berries in a jungle. It is his wish to perform pure Sadhnas and to be successful in them, even when he is living in adverse atmosphere.
He wants to make his ambition come true with the help of Sadhnas.
It is possible because whenever the disciple thinks about Sadhna, it is clear that he has respect for Gurudev, has faith in the energy of Mantra and the techniques of Tantra, and thus wants to place, their fused energy i.e. Yantra, in his house, so that his wealth and success increase.
I have already cleared that Diksha is the greatest boon of our life, a charity given by Guru which is useful in laying the foundation and upbringing of life.
Diksha is differentiated into three categories according to the Tantra scriptures:
1. Shambhvi Diksha
2. Shaakt Diksha
3. Mantri Diksha
But these Dikshas are only suitable for people who have devoted their lives to Tantra. Hence they cannot lead a family life.
The disciples should keep obtaining Dikshas in the same sequence as given in Shastras, because each Diksha helps in sanctifying a part of his soul and this must be continued until all of some specific Dikshas are obtained namely- The Ten Mahavidya Dikshas - including Kamala, Kali, Matangi and Tara etc. For accomplishing the Sadhnas of the Mahavidyas, obtaining their individual Dikshas is essential, because during the Diksha the Guru transfers to his disciple a part of his infinite divine powers which help in the awakening of the dormant Shakti (energy) in the disciple.
The more one devotes one self in the Guru after having had this Diksha the more benefit one gets of the immense divine powers of the Guru.
Then besides Guru Diksha the master can give many more Dikshas depending on what specific problem one faces in life or what sort of success one desires in life. Among some of such Dikshas are Lakshmi Diksha for wealth, Manokamna Poorti Diksha for fulfilment of wishes, Kundalini Jagran Diksha for spiritual upliftment and activation of Kundalini, Kayakalp Diksha for perfect health, Sheeghra Vivah Diksha for quick marriage, Sammohan Diksha for a hypnotic personality, Karya Safalta Diksha for success in some particular task, Sarva Baadha Nivarann Diksha for riddance from specific problems, Shatru Daman Diksha for victory over foes in disputes etc.
Thus it can be seen that there are Dikshas for all purposes and through them the Guru transfers a particular type of power which enables the disciple to overcome the very problem he faces.
The power transferred by the Guru also acts in another manner when it nullifies the evil effects of his past Karmas, bad stars or misfortune that are causing him or her trouble. And once this happens then not only is the problem easily solved rather one makes swift progress in life.
Besides Sadhanas for material gains there are Dikshas for the specific purpose of spiritual upliftment too. Such Dikshas ensure success in Sadhanas and Mantra rituals and could enable one to have the divine glimpse of one's deity.
But this does not imply that once the disciple obtains Diksha, he should feel that now rest of the task, of soul awakening, is of the Guru and neither should he start to lead a life of indulgence. Just as a body is cleansed daily by taking a bath, the same way in order to cleanse the soul and to enlighten it, it is necessary to keep obtaining new Dikshas.
When a Guru feels that his disciple wants to get success in Sadhna through his continuous service for the Guru and he has also performed some Sadhna practices but due to certain reasons he is not getting success in his Sadhna.
The reason for his failure may be the influence of his previous life or he may be committing some kind of error during Sadhna or he may not have concentrated his mind thoroughly during Sadhna, necessary for success. In a nut shell this implies that the disciple is facing failure in his Sadhna due to some obscure reasons and his body has not yet attained as much spiritual strength as is essential for the achievement of success.
In that situation, a Guru with his kind grace imparts in his disciple, forcibly, some power of penance and spiritual strength assimilated in his own body so that the disciple is able to achieve full success or Siddhi in the field of Sadhna practices.
Shaktipaat Diksha is one of the most powerful forms of Diksha. The Guru through His gaze or by touch of His thumb on the Third Eye of a disciple activates certain points in this part which enable the latter to gain much in the area related to that particular point.
There are actually 32 subtle points on the spot known as the Third Eye on the forehead. 16 of these relate to spiritual accomplishments and 16 to material accomplishments. Very similarly there are 16 points of each in the Thumb of the Guru and by matching similar points in His thumb and on the forehead of the disciple Guru can activate all or some points and bestow specific benefits on the disciple by making some of His energy to flow into a specific point or points.
Only the Guru knows well which point has to be pressed in which way so as to help the disciple gain what he wishes to. This process is actually nothing but the Guru's method of transmitting His divine energy through the Third Eye into specific centre's on the Kundalini of the Sadhak. Every centre of the Kundalini has special powers and if even one capability is awakened it can prove enough to make a disciple uniquely successful in life.
Also although one should feel free to relate one's problems openly to the Guru, yet it is always better to let the Guru decide which Diksha would suit one the best because a Guru can easily peer into the future and He would be more aware than the disciple how the latter should be equipped to tackle the current problem and those that might arise in the future.
Although Guru Diksha links one subtly to the Guru's soul still from time to time one should personally meet the Guru even though one might not be facing any problem. And if the Guru suggests some Dikshas it means that He wishes to prepare you for some future eventuality. So never hesitate to take the Diksha even though at present you might not feel it to be necessary.
Without doubt Diksha is the greatest boon of life and through it one can not just fulfil one's worldly wishes rather one could also attain divinity. Another very important purpose of Diksha is to ensure success in Sadhanas or Mantra rituals.
If one has had Diksha before one starts some Mantra or Tantra Sadhana then success becomes 99% assured, for the Guru takes upon Himself the responsibility of making one succeed. By putting in just 1% effort one could thus achieve success in a Sadhana amazingly fast.
The boons of Dikshas are limitless and one could go on enumerating them till ever. In short this is a quick, easy and unfailing path to success and glory in life provided of course one has unmoving faith in the Guru and His powers.
The Diksha is granted free of cost by Pujya Gurudev. The prayer expenses money goes towards charitable causes through Dr. Narayan Dutt Shrimali Foundation International Charitable Trust Society.
Guru Diksha is the initial, starting base. Special Diksha means that you can get your desires and wishes fulfilled through it - like getting rich, famous, popular, getting a good life partner, good children etc. In short whatever you wish for can be fulfilled only through special Diksha. However, taking Diksha once is not enough. One might need to take Dikshas again and again to achieve success, as each time, it will remove some past bad karmas and one might have a big stock of past bad karmas. It is preferable to take Diksha in person, but taking Diksha on a photograph also has some good effects. The scriptures have quoted many different Dikshas covering the variety of spheres in life. Different people, with different desires and wishes can take recourse to different types of initiation. Each Diksha has many stages. Some of these Dikshas are-
1. Guru Diksha | becoming a disciple through the first initiation. |
2. Gyan Diksha | to attain extraordinary knowledge and increase in brilliance. |
3. Jeevan Marg Diksha | to make the life lively. |
4. Shambhavi Diksha | to attain "Shivamaya" after receiving "Shivatava". |
5. Chakra Jagran Diksha | a Diksha to awaken all "Shata Chakras" (six chakras). |
6. Vidya Diksha | to transform an ordinary child into intelligent being. |
7. Shishyabhishek Diksha | complete surrender of oneself to become a perfect disciple. |
8. Aacharyabhishek Diksha | to attain the totality of knowledge. |
9. Kundalini Jagran Diksha | An extraordinary personality can be attained by this Diksha having seven stages. |
10. Garbhastha Shishu Chaitanaya Diksha | To enlighten an offspring in the womb. |
11. Shaktipat Yukt Kundalini Jagran Diksha | Transferring of Guru's Tapa-Energy into the disciple's body to attain the "Ultimate Truth" of the life. |
12. Kundalini Jagran Diksha through a photograph | Kundalini Jagran Diksha is attained on a photograph of a disciple. |
13. Dhanvantri Diksha | to attain the perfect state of health. |
14. Sabar Diksha | to get success in a Tantrik Sadhana. |
15. Sammohan Diksha | to acquire extraordinary attraction in the body. |
16. Sampoorn Sammohan Diksha | to acquire the art of attracting everyone. |
17. Mahalakshmi Diksha | to get the monetary benefits and attaining prosperity. |
18. Kanakdhara Diksha | a Diksha for incessant flow of money. |
19. Ashta Lakshmi Diksha | a special Diksha to get unusual opulence. |
20. Kuber Diksha | to attain the riches and prosperity permanently. |
21. Indra Vaibhav Diksha | to attain fame and wealth. |
22. Shatru Samharak Diksha | to overcome the enemies. |
23. Apsara Diksha | to Siddh (to control) an Apsara. |
24. Rin Mukti Diksha | to get rid of debts. |
25. Shatopanthi Diksha | to attain the extraordinary power of the Lord Shiva. |
26. Chaitanaya Diksha | a Diksha to invigorate and to attain full enlightenment. |
27. Urvasi Diksha | to attain youthfulness and get rid of aging. |
28. Sondaryottama Diksha | to increase the beauty. |
29. Menaka Diksha | to attain the physical success in life. |
30. Swarnprabha Yakshini Diksha | to get the unanticipated money. |
31. Poorna Vaibhav Diksha | to get all types of luxuries and wealth. |
32. Gandharva Diksha | to attain perfection in music. |
33. Sadhana Diksha | to link the previous birth Sadhana to this birth. |
34. Tantra Diksha | to get success in Tantrik Sadhanas. |
35. Baglamukhi Diksha | to overcome the enemies. |
36. Raseshwari Diksha | to attain perfection in chemistry and mercury science. |
37. Aghor Diksha | to get full success in Shiv Sadhanas. |
38. Shighra Vivaha Diksha | for early marriage. |
39. Sammohan Diksha | an important Diksha having three stages. |
40. Veer Diksha | to do the Veer Sadhana. |
41. Sondarya Diksha | to attain the rare beauty. |
42. Jagdamba Siddhi Diksha | to please the goddess Jagdamba. |
43. Brahma Diksha | to attain the divine powers. |
44. Swasthaya Diksha | to attain the disease free health. |
45. Karna Pisachini Diksha | to know the past and present of an individual. |
46. Sarpa Diksha | to get rid of snake bite and life security from it. |
47. Navarna Diksha | to siddha (control) the Tripower (Trishakti). |
48. Garbhastha Shishu Kundalinin Jagran Diksha | Offspring in a womb gets the samskars of a Superhuman. |
49. Chaakshusmati Diksha | to increase the eye vision. |
50. Kaal Gyan Diksha | to attain the knowledge of Time (Kaal). |
51. Tara Yogini Diksha | to get the unexpected money. |
52. Rog Nivaran Diksha | to get rid of all the diseases. |
53. Poornatava Diksha | a Diksha to attain the Totality in the life. |
54. Vaayu Diksha | to make oneself as light as air. |
55. Kritya Diksha | to attain the Siddhi (to control) to ruin somebody completely. |
56. Bhoot Diksha | a Diksha to control ghosts completely. |
57. Aagya Chakra Jagran Diksha | to attain the rare vision. |
58. General Vaital Diksha | to get control over Vaital. |
59. Special Vaital Diksha | to get control over Vaital completely. |
60. Panchanguli Diksha | to get perfection in the palmistry. |
61. Anang Rati Diksha | to attain beauty and youth power. |
62. Krishanatava Guru Diksha | to get the powers of the spiritual masters of the world. |
63. Hairamb Diksha | to please the Lord Ganapati. |
64. Haadi-Kaadi Diksha | to get control over sleep, hunger and thirst. |
65. Aayurved Diksha | to attain special distinction in the field of Aayurved. |
66. Varahmihir Diksha | to attain special distinction in the field of Astrology. |
67. Tantrokta Guru Diksha | to get the powers from the spiritual Master (guru). |
68. Garbha Chayan Diksha | to get the desired pregnancy. |
69. Nikhileshwaranand Diksha | to get special powers of Sanyasi. |
70. Deerghaayu Diksha | to get a big span of life. |
71. Aakash gaman Diksha | The soul travels in the sky by this Diksha. |
72. Nirbeej Diksha | to end the shackles of life, death and Karma. |
73. Kriya Yog Diksha | to attain the knowledge of Jeeva (soul) and Brahma. |
74. Siddhashram Pravesh Diksha | paves the way to enter into Siddhashram. |
75. Sodash Apsara Diksha | to get every type of comfort and wealth in the life. |
76. Shodasi Diksha | a diksha for attaining sixteen Kalas "Tripur Sundari " Sadhana. |
77. Brahmanand Diksha | to attain the knowledge of infinite secrets of the Universe. |
78. Paashupaateya Diksha | to fuse oneself with the Lord Shiva. |
79. Kapila Yogini Diksha | to get control over Kapila Yogini. |
80. Ganapati Diksha | to please the Lord Ganapati and getting their special blessings. |
81. Vaagdevi Diksha | to get the capacity to speak profoundly. |
One should become the disciple of such Guru and get various Dikshas from Him so that the completeness of the soul and the life can be attained, which are the actual manifestations of the process of getting Diksha.
About hypnotism
What is hypnotising? Is it possible ? Who can hypnotise ?
Hypnotising is in fact mind controll.We simply can controll othes mind by using differrent sadhanas .Our param pujiya gurudev Shree shree Nikhilesworanada maharaj Dr.Naryan datta shremali have written several books like "Hypnotism","100 ways to practise hypnotism".The book "hypnotism is the encylopedia in which we ,sadhak cam practise and perform the hypnotism.Different yantra and mantra are also used while doing hypnotism but among them one of the best way is to practise "Aantar man siddhi".By which we sadhak can achieve huge sucess in hpnotism .its a nearly one month sadhana and we can get all knowledge from the book.
Taking about hpnotism "parad mudrika" is one of the excellent yantra which simply hpnotise other and i am the one who have these experience .The "parad" is one of the purest and it is made solid by differnent parad sanskar .mentioned by param pujiya gurudev "Gorakhnath",a founder of mantra ,tantra and yantra in this kaliyug.The first one is the book second is parad mudrika and third one is the mohini malla.We will be further providing knowledge about this..
Hypnotising is in fact mind controll.We simply can controll othes mind by using differrent sadhanas .Our param pujiya gurudev Shree shree Nikhilesworanada maharaj Dr.Naryan datta shremali have written several books like "Hypnotism","100 ways to practise hypnotism".The book "hypnotism is the encylopedia in which we ,sadhak cam practise and perform the hypnotism.Different yantra and mantra are also used while doing hypnotism but among them one of the best way is to practise "Aantar man siddhi".By which we sadhak can achieve huge sucess in hpnotism .its a nearly one month sadhana and we can get all knowledge from the book.
Taking about hpnotism "parad mudrika" is one of the excellent yantra which simply hpnotise other and i am the one who have these experience .The "parad" is one of the purest and it is made solid by differnent parad sanskar .mentioned by param pujiya gurudev "Gorakhnath",a founder of mantra ,tantra and yantra in this kaliyug.The first one is the book second is parad mudrika and third one is the mohini malla.We will be further providing knowledge about this..
हिप्नोटिक शक्ति
मानब मे एक बिसेस प्रकार कि उर्जा और चुमबिक्य शक्ति हे और एस शक्ति के मध्यम से हि मानब ईत्नआ रहस्मय बन स्क हे .हिप्नोटिक शक्ति के मुख्य केन्द्र मनुष्य कि आँखे और उआङ्ग्लिय के सिर होता हे
उदहारण हे के लिए आप आपने सिर के बाल तोड कर लटका दिज्ये ,इस बात के ध्यान होना चैहिये कि उआस पर हावा के प्रवाब से हिल सके आब आप आपने दाहिने हात कि किसी वि उंगली को उस बल के सिर के पास धीरे धीरे ले जहिये आप देखेंगे कि कुच दुरी रहेने पर बल किच कर उंगली से चिपक जता हे ठिक उसी प्रकार ,जिस प्रकार से चुम्बक कि लोहे कि किल को आपने और किचता हे.
जाब बेक्ती आपने किसी प्रिये क चिन्तन कर्ता हे या उसके बारे मे सोचता हे तो उसका सर सरिर मे एक बिसेस चुम्बकिये बिद्धुत से प्रवबित होने लगत हे और उसके अर सरिर मे झनझनहत सी दौड जति हे ,ये झंझानाहात विधुत क बेग हे .कै बार हाथ्यो कि उंग्लियो मे ये झनझनात अनुव्हब होता हे,
हम कै बार द्देखते है कि किसी प्रेमिका को जब आचानक उसका प्रेमी दिखई दे जता हे तो उसके चेहेरे लाल हो जति हे और आँखो मे ललाई सी छा जति हे ,जो दुसरे को बर्बस आप्नी और आकर्सित कार्ति हे कोइ वि मादाकिसी वि नर को आकर्सित कर्ने के लिए इसी चुम्बकिये शक्ति क सहर लेती हे ,इसी प्रकार जब कोइ पुरुस किसी नारी को आकर्षित कर्ने कि सोचता हे तो उसके सरिर से एक बिसेस प्रकार कि चुमब्किये शक्ति पैदा हो जाति हे और उस समय उसका सारा सरिर एक बिसेस प्रकार आकर्षण से उक्त हो जता हे .
एक छोटे प्रयोग से मे आप्नी बात को स्पस्ट कर्ण चौङ्ग ,किसी सोस्थ्य बेक्ती को देख कर आप गम्बिरता से आपने हात कि उंगली को उसके लालट के पास या उसके सिर के पास ले जेए और धीरे धीरे गोल गोल घुमैये ,दो मिनेट मे बाद येदि आप उसे पुछेंगे तो वो बतायेगा कि उसके सिर मे दर्द हो रहा हे,कै बार तो आप के पुछ्ने से पहले वो सिर दर्द बाट देता हे ,ये सिर दर्द आपके द्वारा उंगली के सिर से चुम्बकिये विधुत निकला कर उसके लालट पर या सिर पर प्रकार कर्ने कि वोजहा से होने लगत हे .
किसी -किसी बेक्ती के सरिर मे ये चुम्बक्ये शक्ति जयद होती हे ,फल्स्वोरूप ,वो लोगो मे ज्यादा लोकप्रिय होता हे ,जिसमे ये शक्ति जयद होती हे ,उसे पूर्ण पुरुस kaha जता हे.
जाब बेक्ती आपने किसी प्रिये क चिन्तन कर्ता हे या उसके बारे मे सोचता हे तो उसका सर सरिर मे एक बिसेस चुम्बकिये बिद्धुत से प्रवबित होने लगत हे और उसके अर सरिर मे झनझनहत सी दौड जति हे ,ये झंझानाहात विधुत क बेग हे .कै बार हाथ्यो कि उंग्लियो मे ये झनझनात अनुव्हब होता हे,
हम कै बार द्देखते है कि किसी प्रेमिका को जब आचानक उसका प्रेमी दिखई दे जता हे तो उसके चेहेरे लाल हो जति हे और आँखो मे ललाई सी छा जति हे ,जो दुसरे को बर्बस आप्नी और आकर्सित कार्ति हे कोइ वि मादाकिसी वि नर को आकर्सित कर्ने के लिए इसी चुम्बकिये शक्ति क सहर लेती हे ,इसी प्रकार जब कोइ पुरुस किसी नारी को आकर्षित कर्ने कि सोचता हे तो उसके सरिर से एक बिसेस प्रकार कि चुमब्किये शक्ति पैदा हो जाति हे और उस समय उसका सारा सरिर एक बिसेस प्रकार आकर्षण से उक्त हो जता हे .
Too be continued..
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